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No Treason, No. 6

By rbarnett - Posted on 04 August=20 2009

NO TREASON

NO. VI.

THE CONSTITUTION OF NO = AUTHORITY

The Constitution has no inherent authority or obligation. It has no = authority=20 or obligation at all, unless as a contract between man and man. And it = does not=20 so much as even purport to be a contract between persons now existing. = It=20 purports, at most, to be only a contract between persons living eighty = years=20 ago. And it can be supposed to have been a contract then only between = persons=20 who had already come to years of discretion, so as to be competent to = make=20 reasonable and obligatory contracts. Furthermore, we know, historically, = that=20 only a small portion even of the people then existing were consulted on = the=20 subject, or asked, or permitted to express either their consent or = dissent in=20 any formal manner. Those persons, if any, who did give their consent = formally,=20 are all dead now. Most of them have been dead forty, fifty, sixty, or = seventy=20 years. And the constitution, so far as it was their contract, died with = them.=20 They had no natural power or right to make it obligatory upon their = children. It=20 is not only plainly impossible, in the nature of things, that they could = bind=20 their posterity, but they did not even attempt to bind them. That is to = say, the=20 instrument does not purport to be an agreement between any body but "the = people"=20 then existing; nor does it, either ex- [*4] pressly or impliedly, assert = any=20 right, power, or disposition, on their part, to bind anybody but = themselves. Let=20 us see. Its language is:

"We, the people of the United States (that is, the people then = existing in=20 the United States), in order to form a more perfect union, insure = domestic=20 tranquility, provide for the common defense, promote the general = welfare, and=20 secure the blessings of liberty to ourselves and our posterity, do = ordain and=20 establish this Constitution for the United States of America."

It is plain, in the first place, that this language, as an agreement, = purports to be only what it at most really was, viz., a contract between = the=20 people then existing; and, of necessity, binding, as a contract, only = upon those=20 then existing. In the second place, the language neither expresses nor = implies=20 that they had any right or power, to bind their "posterity" to live = under it. It=20 does not say that their "posterity" will, shall, or must live under it. = It only=20 says, in effect, that their hopes and motives in adopting it were that = it might=20 prove useful to their posterity, as well as to themselves, by promoting = their=20 union, safety, tranquility, liberty, etc.

Suppose an agreement were entered into, in this form:

We, the people of Boston, agree to maintain a fort on Governor's = Island, to=20 protect ourselves and our posterity against invasion.

This agreement, as an agreement, would clearly bind nobody but the = people=20 then existing. Secondly, it would assert no right, power, or = disposition, on=20 their part, to compel, their "posterity" to maintain such a fort. It = would only=20 indicate that the supposed welfare of their posterity was one of the = motives=20 that induced the original parties to enter into the agreement.

When a man says he is building a house for himself and his posterity, = he does=20 not mean to be understood as saying that he has any thought of binding = them, nor=20 is it to be inferred that he [*5] is so foolish as to imagine that he = has any=20 right or power to bind them, to live in it. So far as they are = concerned, he=20 only means to be understood as saying that his hopes and motives, in = building=20 it, are that they, or at least some of them, may find it for their = happiness to=20 live in it.

So when a man says he is planting a tree for himself and his = posterity, he=20 does not mean to be understood as saying that he has any thought of = compelling=20 them, nor is it to be inferred that he is such a simpleton as to imagine = that he=20 has any right or power to compel them, to eat the fruit. So far as they = are=20 concerned, he only means to say that his hopes and motives, in planting = the=20 tree, are that its fruit may be agreeable to them.

So it was with those who originally adopted the Constitution. = Whatever may=20 have been their personal intentions, the legal meaning of their = language, so far=20 as their "posterity" was concerned, simply was, that their hopes and = motives, in=20 entering into the agreement, were that it might prove useful and = acceptable to=20 their posterity; that it might promote their union, safety, tranquility, = and=20 welfare; and that it might tend "to secure to them the blessings of = liberty."=20 The language does not assert nor at all imply, any right, power, or = disposition,=20 on the part of the original parties to the agreement, to compel their=20 "posterity" to live under it. If they had intended to bind their = posterity to=20 live under it, they should have said that their objective was, not "to = secure to=20 them the blessings of liberty," but to make slaves of them; for if their = "posterity" are bound to live under it, they are nothing less than the = slaves of=20 their foolish, tyrannical, and dead grandfathers.

It cannot be said that the Constitution formed "the people of the = United=20 States," for all time, into a corporation. It does not speak of "the = people" as=20 a corporation, but as individuals. A corporation does not describe = itself as=20 "we," nor as "people," nor as "ourselves." Nor does a corporation, in = legal=20 language, [*6] have any "posterity." It supposes itself to have, and = speaks of=20 itself as having, perpetual existence, as a single individuality.

Moreover, no body of men, existing at any one time, have the power to = create=20 a perpetual corporation. A corporation can become practically perpetual = only by=20 the voluntary accession of new members, as the old ones die off. But for = this=20 voluntary accession of new members, the corporation necessarily dies = with the=20 death of those who originally composed it.

Legally speaking, therefore, there is, in the Constitution, nothing = that=20 professes or attempts to bind the "posterity" of those who establish[ed] = it.

If, then, those who established the Constitution, had no power to = bind, and=20 did not attempt to bind, their posterity, the question arises, whether = their=20 posterity have bound themselves. If they have done so, they can have = done so in=20 only one or both of these two ways, viz., by voting, and paying = taxes.

II.

Let us consider these two matters, voting and tax paying, separately. = And=20 first of voting.

All the voting that has ever taken place under the Constitution, has = been of=20 such a kind that it not only did not pledge the whole people to support = the=20 Constitution, but it did not even pledge any one of them to do so, as = the=20 following considerations show.

1. In the very nature of things, the act of voting could bind nobody = but the=20 actual voters. But owing to the property qualifications required, it is = probable=20 that, during the first twenty or thirty years under the Constitution, = not more=20 than one-tenth, fifteenth, or perhaps twentieth of the whole population = (black=20 and white, men, women, and minors) were permitted to vote. Consequently, = so far=20 as voting was concerned, not more than one-tenth, fifteenth, or = twentieth of=20 those then existing, could have incurred any obligation to support the=20 Constitution. [*7]

At the present time, it is probable that not more than one-sixth of = the whole=20 population are permitted to vote. Consequently, so far as voting is = concerned,=20 the other five-sixths can have given no pledge that they will support = the=20 Constitution.

2. Of the one-sixth that are permitted to vote, probably not more = than=20 two-thirds (about one-ninth of the whole population) have usually voted. = Many=20 never vote at all. Many vote only once in two, three, five, or ten = years, in=20 periods of great excitement.

No one, by voting, can be said to pledge himself for any longer = period than=20 that for which he votes. If, for example, I vote for an officer who is = to hold=20 his office for only a year, I cannot be said to have thereby pledged = myself to=20 support the government beyond that term. Therefore, on the ground of = actual=20 voting, it probably cannot be said that more than one-ninth or = one-eighth, of=20 the whole population are usually under any pledge to support the=20 Constitution.

3. It cannot be said that, by voting, a man pledges himself to = support the=20 Constitution, unless the act of voting be a perfectly voluntary one on = his part.=20 Yet the act of voting cannot properly be called a voluntary one on the = part of=20 any very large number of those who do vote. It is rather a measure of = necessity=20 imposed upon them by others, than one of their own choice. On this point = I=20 repeat what was said in a former number, viz.:

"In truth, in the case of individuals, their actual voting is not to = be taken=20 as proof of consent, even for the time being. On the contrary, it is to = be=20 considered that, without his consent having even been asked a man finds = himself=20 environed by a government that he cannot resist; a government that = forces him to=20 pay money, render service, and forego the exercise of many of his = natural=20 rights, under peril of weighty punishments. He sees, too, that other men = practice this tyranny over him by the use of the ballot. He sees = further, that,=20 if he will but use the ballot [*8] himself, he has some chance of = relieving=20 himself from this tyranny of others, by subjecting them to his own. In = short, he=20 finds himself, without his consent, so situated that, if he use the = ballot, he=20 may become a master; if he does not use it, he must become a slave. And = he has=20 no other alternative than these two. In self-defence, he attempts the = former.=20 His case is analogous to that of a man who has been forced into battle, = where he=20 must either kill others, or be killed himself. Because, to save his own = life in=20 battle, a man takes the lives of his opponents, it is not to be inferred = that=20 the battle is one of his own choosing. Neither in contests with the = ballot ---=20 which is a mere substitute for a bullet --- because, as his only chance = of self-=20 preservation, a man uses a ballot, is it to be inferred that the contest = is one=20 into which he voluntarily entered; that he voluntarily set up all his = own=20 natural rights, as a stake against those of others, to be lost or won by = the=20 mere power of numbers. On the contrary, it is to be considered that, in = an=20 exigency into which he had been forced by others, and in which no other = means of=20 self-defence offered, he, as a matter of necessity, used the only one = that was=20 left to him.

"Doubtless the most miserable of men, under the most oppressive = government in=20 the world, if allowed the ballot, would use it, if they could see any = chance of=20 thereby meliorating their condition. But it would not, therefore, be a=20 legitimate inference that the government itself, that crushes them, was = one=20 which they had voluntarily set up, or even consented to. "Therefore, a = man's=20 voting under the Constitution of the United States, is not to be taken = as=20 evidence that he ever freely assented to the Constitution, even for the = time=20 being. Consequently we have no proof that any very large portion, even = of the=20 actual voters of the United States, ever really and voluntarily = consented to the=20 Constitution, even for the time being. Nor can we ever have such proof, = until=20 every man is left perfectly free to consent, or not, without thereby = subjecting=20 himself or his property to be disturbed or injured by others."

As we can have no legal knowledge as to who votes from choice, and = who from=20 the necessity thus forced upon him, we can have no legal knowledge, as = to any=20 particular individual, that he voted from choice; or, consequently, that = by=20 voting, he consented, or pledged himself, to support the government. = Legally=20 [*9] speaking, therefore, the act of voting utterly fails to pledge any = one to=20 support the government. It utterly fails to prove that the government = rests upon=20 the voluntary support of anybody. On general principles of law and = reason, it=20 cannot be said that the government has any voluntary supporters at all, = until it=20 can be distinctly shown who its voluntary supporters are.

4. As taxation is made compulsory on all, whether they vote or not, a = large=20 proportion of those who vote, no doubt do so to prevent their own money = being=20 used against themselves; when, in fact, they would have gladly abstained = from=20 voting, if they could thereby have saved themselves from taxation alone, = to say=20 nothing of being saved from all the other usurpations and tyrannies of = the=20 government. To take a man's property without his consent, and then to = infer his=20 consent because he attempts, by voting, to prevent that property from = being used=20 to his injury, is a very insufficient proof of his consent to support = the=20 Constitution. It is, in fact, no proof at all. And as we can have no = legal=20 knowledge as to who the particular individuals are, if there are any, = who are=20 willing to be taxed for the sake of voting, we can have no legal = knowledge that=20 any particular individual consents to be taxed for the sake of voting; = or,=20 consequently, consents to support the Constitution.

5. At nearly all elections, votes are given for various candidates = for the=20 same office. Those who vote for the unsuccessful candidates cannot = properly be=20 said to have voted to sustain the Constitution. They may, with more = reason, be=20 supposed to have voted, not to support the Constitution, but specially = to=20 prevent the tyranny which they anticipate the successful candidate = intends to=20 practice upon them under color of the Constitution; and therefore may = reasonably=20 be supposed to have voted against the Constitution itself. This = supposition is=20 the more reasonable, inasmuch as such voting is the only mode allowed to = them of=20 expressing their dissent to the Constitution. [*10]

6. Many votes are usually given for candidates who have no prospect = of=20 success. Those who give such votes may reasonably be supposed to have = voted as=20 they did, with a special intention, not to support, but to obstruct the=20 execution of, the Constitution; and, therefore, against the Constitution = itself.

7. As all the different votes are given secretly (by secret ballot), = there is=20 no legal means of knowing, from the votes themselves, who votes for, and = who=20 votes against, the Constitution. Therefore, voting affords no legal = evidence=20 that any particular individual supports the Constitution. And where = there can be=20 no legal evidence that any particular individual supports the = Constitution, it=20 cannot legally be said that anybody supports it. It is clearly = impossible to=20 have any legal proof of the intentions of large numbers of men, where = there can=20 be no legal proof of the intentions of any particular one of them.

8. There being no legal proof of any man's intentions, in voting, we = can only=20 conjecture them. As a conjecture, it is probable, that a very large = proportion=20 of those who vote, do so on this principle, viz., that if, by voting, = they could=20 but get the government into their own hands (or that of their friends), = and use=20 its powers against their opponents, they would then willingly support = the=20 Constitution; but if their opponents are to have the power, and use it = against=20 them, then they would not willingly support the Constitution.

In short, men's voluntary support of the Constitution is doubtless, = in most=20 cases, wholly contingent upon the question whether, by means of the=20 Constitution, they can make themselves masters, or are to be made = slaves.

Such contingent consent as that is, in law and reason, no consent at = all.

9. As everybody who supports the Constitution by voting (if there are = any=20 such) does so secretly (by secret ballot), and in a way to avoid all = personal=20 responsibility for the acts of his agents or representatives, it cannot = legally=20 or reasonably be [*11] said that anybody at all supports the = Constitution by=20 voting. No man can reasonably or legally be said to do such a thing as = assent=20 to, or support, the Constitution, unless he does it openly, and in a way = to make=20 himself personally responsible for the acts of his agents, so long as = they act=20 within the limits of the power he delegates to them.

10. As all voting is secret (by secret ballot), and as all secret = governments=20 are necessarily only secret bands of robbers, tyrants, and murderers, = the=20 general fact that our government is practically carried on by means of = such=20 voting, only proves that there is among us a secret band of robbers, = tyrants,=20 and murderers, whose purpose is to rob, enslave, and, so far as = necessary to=20 accomplish their purposes, murder, the rest of the people. The simple = fact of=20 the existence of such a band does nothing towards proving that "the = people of=20 the United States," or any one of them, voluntarily supports the=20 Constitution.

For all the reasons that have now been given, voting furnishes no = legal=20 evidence as to who the particular individuals are (if there are any), = who=20 voluntarily support the Constitution. It therefore furnishes no legal = evidence=20 that anybody supports it voluntarily.

So far, therefore, as voting is concerned, the Constitution, legally=20 speaking, has no supporters at all.

And, as a matter of fact, there is not the slightest probability that = the=20 Constitution has a single bona fide supporter in the country. That is to = say,=20 there is not the slightest probability that there is a single man in the = country, who both understands what the Constitution really is, and = sincerely=20 supports it for what it really is.

The ostensible supporters of the Constitution, like the ostensible = supporters=20 of most other governments, are made up of three classes, viz.: 1. = Knaves, a=20 numerous and active class, who see in the government an instrument which = they=20 can use for their own aggrandizement or wealth. 2. Dupes --- a large = class, no=20 [*12] doubt --- each of whom, because he is allowed one voice out of = millions in=20 deciding what he may do with his own person and his own property, and = because he=20 is permitted to have the same voice in robbing, enslaving, and murdering = others,=20 that others have in robbing, enslaving, and murdering himself, is stupid = enough=20 to imagine that he is a "free man," a "sovereign"; that this is "a free=20 government"; "a government of equal rights," "the best government on = earth,"=20 and such like absurdities. 3. A class who have some appreciation of = the=20 evils of government, but either do not see how to get rid of them, or do = not=20 choose to so far sacrifice their private interests as to give themselves = seriously and earnestly to the work of making a change.

III.

The payment of taxes, being compulsory, of course furnishes no = evidence that=20 any one voluntarily supports the Constitution.

1. It is true that the theory of our Constitution is, that all taxes = are paid=20 voluntarily; that our government is a mutual insurance company, = voluntarily=20 entered into by the people with each other; that that each man makes a = free and=20 purely voluntary contract with all others who are parties to the = Constitution,=20 to pay so much money for so much protection, the same as he does with = any other=20 insurance company; and that he is just as free not to be protected, and = not to=20 pay tax, as he is to pay a tax, and be protected.

But this theory of our government is wholly different from the = practical=20 fact. The fact is that the government, like a highwayman, says to a man: = Your=20 money, or your life." And many, if not most, taxes are paid under the = compulsion=20 of that threat.

The government does not, indeed, waylay a man in a lonely place, = spring upon=20 him from the roadside, and, holding a pistol [*13] to his head, proceed = to rifle=20 his pockets. But the robbery is none the less a robbery on that account; = and it=20 is far more dastardly and shameful.

The highwayman takes solely upon himself the responsibility, danger, = and=20 crime of his own act. He does not pretend that he has any rightful claim = to your=20 money, or that he intends to use it for your own benefit. He does not = pretend to=20 be anything but a robber. He has not acquired impudence enough to = profess to be=20 merely a "protector," and that he takes men's money against their will, = merely=20 to enable him to "protect" those infatuated travellers, who feel = perfectly able=20 to protect themselves, or do not appreciate his peculiar system of = protection.=20 He is too sensible a man to make such professions as these. Furthermore, = having=20 taken your money, he leaves you, as you wish him to do. He does not = persist in=20 following you on the road, against your will; assuming to be your = rightful=20 "sovereign," on account of the "protection" he affords you. He does not = keep=20 "protecting" you, by commanding you to bow down and serve him; by = requiring you=20 to do this, and forbidding you to do that; by robbing you of more money = as often=20 as he finds it for his interest or pleasure to do so; and by branding = you as a=20 rebel, a traitor, and an enemy to your country, and shooting you down = without=20 mercy, if you dispute his authority, or resist his demands. He is too = much of a=20 gentleman to be guilty of such impostures, and insults, and villanies as = these.=20 In short, he does not, in addition to robbing you, attempt to make you = either=20 his dupe or his slave.

The proceedings of those robbers and murderers, who call themselves = "the=20 government," are directly the opposite of these of the single = highwayman.

In the first place, they do not, like him, make themselves = individually=20 known; or, consequently, take upon themselves personally the = responsibility of=20 their acts. On the contrary, they secretly (by secret ballot) designate = some one=20 of their number [*14] to commit the robbery in their behalf, while they = keep=20 themselves practically concealed. They say to the person thus = designated:

Go to A_____ B_____, and say to him that "the government" has need of = money=20 to meet the expenses of protecting him and his property. If he presumes = to say=20 that he has never contracted with us to protect him, and that he wants = none of=20 our protection, say to him that that is our business, and not his; that = we=20 choose to protect him, whether he desires us to do so or not; and that = we demand=20 pay, too, for protecting him. If he dares to inquire who the individuals = are,=20 who have thus taken upon themselves the title of "the government," and = who=20 assume to protect him, and demand payment of him, without his having = ever made=20 any contract with them, say to him that that, too, is our business, and = not his;=20 that we do not choose to make ourselves individually known to him; that = we have=20 secretly (by secret ballot) appointed you our agent to give him notice = of our=20 demands, and, if he complies with them, to give him, in our name, a = receipt that=20 will protect him against any similar demand for the present year. If he = refuses=20 to comply, seize and sell enough of his property to pay not only our = demands,=20 but all your own expenses and trouble beside. If he resists the seizure = of his=20 property, call upon the bystanders to help you (doubtless some of them = will=20 prove to be members of our band.) If, in defending his property, he = should kill=20 any of our band who are assisting you, capture him at all hazards; = charge him=20 (in one of our courts) with murder; convict him, and hang him. If he = should call=20 upon his neighbors, or any others who, like him, may be disposed to = resist our=20 demands, and they should come in large numbers to his assistance, cry = out that=20 they are all rebels and traitors; that "our country" is in danger; call = upon the=20 commander of our hired murderers; tell him to quell the rebellion and = "save the=20 country," cost what it may. Tell him to kill all who resist, though they = should=20 be hundreds of thou- [*15] sands; and thus strike terror into all others = similarly disposed. See that the work of murder is thoroughly done; that = we may=20 have no further trouble of this kind hereafter. When these traitors = shall have=20 thus been taught our strength and our determination, they will be good = loyal=20 citizens for many years, and pay their taxes without a why or a = wherefore.

It is under such compulsion as this that taxes, so called, are paid. = And how=20 much proof the payment of taxes affords, that the people consent to = "support the=20 government," it needs no further argument to show.

2. Still another reason why the payment of taxes implies no consent, = or=20 pledge, to support the government, is that the taxpayer does not know, = and has=20 no means of knowing, who the particular individuals are who compose "the = government." To him "the government" is a myth, an abstraction, an=20 incorporeality, with which he can make no contract, and to which he can = give no=20 consent, and make no pledge. He knows it only through its pretended = agents. "The=20 government" itself he never sees. He knows indeed, by common report, = that=20 certain persons, of a certain age, are permitted to vote; and thus to = make=20 themselves parts of, or (if they choose) opponents of, the government, = for the=20 time being. But who of them do thus vote, and especially how each one = votes=20 (whether so as to aid or oppose the government), he does not know; the = voting=20 being all done secretly (by secret ballot). Who, therefore, practically = compose=20 "the government," for the time being, he has no means of knowing. Of = course he=20 can make no contract with them, give them no consent, and make them no = pledge.=20 Of necessity, therefore, his paying taxes to them implies, on his part, = no=20 contract, consent, or pledge to support them --- that is, to support = "the=20 government," or the Constitution.

3. Not knowing who the particular individuals are, who call = themselves "the=20 government," the taxpayer does not know whom he pays his taxes to. All = he knows=20 is that a man comes to [*16] him, representing himself to be the agent = of "the=20 government" --- that is, the agent of a secret band of robbers and = murderers,=20 who have taken to themselves the title of "the government," and have = determined=20 to kill everybody who refuses to give them whatever money they demand. = To save=20 his life, he gives up his money to this agent. But as this agent does = not make=20 his principals individually known to the taxpayer, the latter, after he = has=20 given up his money, knows no more who are "the government" --- that is, = who were=20 the robbers --- than he did before. To say, therefore, that by giving up = his=20 money to their agent, he entered into a voluntary contract with them, = that he=20 pledges himself to obey them, to support them, and to give them whatever = money=20 they should demand of him in the future, is simply ridiculous.

4. All political power, so called, rests practically upon this matter = of=20 money. Any number of scoundrels, having money enough to start with, can=20 establish themselves as a "government"; because, with money, they can = hire=20 soldiers, and with soldiers extort more money; and also compel general = obedience=20 to their will. It is with government, as Caesar said it was in war, that = money=20 and soldiers mutually supported each other; that with money he could = hire=20 soldiers, and with soldiers extort money. So these villains, who call = themselves=20 governments, well understand that their power rests primarily upon = money. With=20 money they can hire soldiers, and with soldiers extort money. And, when = their=20 authority is denied, the first use they always make of money, is to hire = soldiers to kill or subdue all who refuse them more money.

For this reason, whoever desires liberty, should understand these = vital=20 facts, viz.: 1. That every man who puts money into the hands of a = "government"=20 (so called), puts into its hands a sword which will be used against him, = to=20 extort more money from him, and also to keep him in subjection to its = arbitrary=20 will. 2. That those who will take his money, without his con- [*17] = sent, in the=20 first place, will use it for his further robbery and enslavement, if he = presumes=20 to resist their demands in the future. 3. That it is a perfect absurdity = to=20 suppose that any body of men would ever take a man's money without his = consent,=20 for any such object as they profess to take it for, viz., that of = protecting=20 him; for why should they wish to protect him, if he does not wish them = to do so?=20 To suppose that they would do so, is just as absurd as it would be to = suppose=20 that they would take his money without his consent, for the purpose of = buying=20 food or clothing for him, when he did not want it. 4. If a man wants=20 "protection," he is competent to make his own bargains for it; and = nobody has=20 any occasion to rob him, in order to "protect" him against his will. 5. = That the=20 only security men can have for their political liberty, consists in = their=20 keeping their money in their own pockets, until they have assurances, = perfectly=20 satisfactory to themselves, that it will be used as they wish it to be = used, for=20 their benefit, and not for their injury. 6. That no government, so = called, can=20 reasonably be trusted for a moment, or reasonably be supposed to have = honest=20 purposes in view, any longer than it depends wholly upon voluntary = support.

These facts are all so vital and so self-evident, that it cannot = reasonably=20 be supposed that any one will voluntarily pay money to a "government," = for the=20 purpose of securing its protection, unless he first make an explicit and = purely=20 voluntary contract with it for that purpose.

It is perfectly evident, therefore, that neither such voting, nor = such=20 payment of taxes, as actually takes place, proves anybody's consent, or=20 obligation, to support the Constitution. Consequently we have no = evidence at all=20 that the Constitution is binding upon anybody, or that anybody is under = any=20 contract or obligation whatever to support it. And nobody is under any=20 obligation to support it. [*18]

IV.

The constitution not only binds nobody now, but it never did bind = anybody. It=20 never bound anybody, because it was never agreed to by anybody in such a = manner=20 as to make it, on general principles of law and reason, binding upon = him.

It is a general principle of law and reason, that a written = instrument binds=20 no one until he has signed it. This principle is so inflexible a one, = that even=20 though a man is unable to write his name, he must still "make his mark," = before=20 he is bound by a written contract. This custom was established ages ago, = when=20 few men could write their names; when a clerk --- that is, a man who = could write=20 --- was so rare and valuable a person, that even if he were guilty of = high=20 crimes, he was entitled to pardon, on the ground that the public could = not=20 afford to lose his services. Even at that time, a written contract must = be=20 signed; and men who could not write, either "made their mark," or signed = their=20 contracts by stamping their seals upon wax affixed to the parchment on = which=20 their contracts were written. Hence the custom of affixing seals, that = has=20 continued to this time.

The laws holds, and reason declares, that if a written instrument is = not=20 signed, the presumption must be that the party to be bound by it, did = not choose=20 to sign it, or to bind himself by it. And law and reason both give him = until the=20 last moment, in which to decide whether he will sign it, or not. Neither = law nor=20 reason requires or expects a man to agree to an instrument, until it is = written;=20 for until it is written, he cannot know its precise legal meaning. And = when it=20 is written, and he has had the opportunity to satisfy himself of its = precise=20 legal meaning, he is then expected to decide, and not before, whether he = will=20 agree to it or not. And if he do not then sign it, his reason is = supposed to be,=20 that he does not choose to enter into such a contract. The fact that the = instrument was written for him to sign, or with the hope that he would = sign it,=20 goes for nothing. [*19]

Where would be the end of fraud and litigation, if one party could = bring into=20 court a written instrument, without any signature, and claim to have it=20 enforced, upon the ground that it was written for another man to sign? = that this=20 other man had promised to sign it? that he ought to have signed it? that = he had=20 had the opportunity to sign it, if he would? but that he had refused or=20 neglected to do so? Yet that is the most that could ever be said of the=20 Constitution. The very judges, who profess to derive all their = authority=20 from the Constitution --- from an instrument that nobody ever signed --- = would=20 spurn any other instrument, not signed, that should be brought before = them for=20 adjudication.

Moreover, a written instrument must, in law and reason, not only be = signed,=20 but must also be delivered to the party (or to some one for him), in = whose favor=20 it is made, before it can bind the party making it. The signing is of no = effect,=20 unless the instrument be also delivered. And a party is at perfect = liberty to=20 refuse to deliver a written instrument, after he has signed it. The = Constitution=20 was not only never signed by anybody, but it was never delivered by = anybody, or=20 to anybody's agent or attorney. It can therefore be of no more validity = as a=20 contract, then can any other instrument that was never signed or = delivered.

As further evidence of the general sense of mankind, as to the = practical=20 necessity there is that all men's important contracts, especially those = of a=20 permanent nature, should be both written and signed, the following facts = are=20 pertinent. [*20]

For nearly two hundred years --- that is, since 1677 --- there has = been on=20 the statute book of England, and the same, in substance, if not = precisely in=20 letter, has been re-enacted, and is now in force, in nearly or quite all = the=20 States of this Union, a statute, the general object of which is to = declare that=20 no action shall be brought to enforce contracts of the more important = class,=20 unless they are put in writing, and signed by the parties to be held = chargeable=20 upon them.

The principle of the statute, be it observed, is, not merely that = written=20 contracts shall be signed, but also that all con- [*21] tracts, except = for those=20 specially exempted --- generally those that are for small amounts, and = are to=20 remain in force for but a short time --- shall be both written and = signed.

The reason of the statute, on this point, is, that it is now so easy = a thing=20 for men to put their contracts in writing, and sign them, and their = failure to=20 do so opens the door to so much doubt, fraud, and litigation, that men = who=20 neglect to have their contracts --- of any considerable importance --- = written=20 and signed, ought not to have the benefit of courts of justice to = enforce them.=20 And this reason is a wise one; and that experience has confirmed its = wisdom and=20 necessity, is demonstrated by the fact that it has been acted upon in = England=20 for nearly two hundred years, and has been so nearly universally adopted = in this=20 country, and that nobody thinks of repealing it.

We all know, too, how careful most men are to have their contracts = written=20 and signed, even when this statute does not require it. For example, = most men,=20 if they have money due them, of no larger amount than five or ten = dollars, are=20 careful to take a note for it. If they buy even a small bill of goods, = paying=20 for it at the time of delivery, they take a receipted bill for it. If = they pay a=20 small balance of a book account, or any other small debt previously = contracted,=20 they take a written receipt for it.

Furthermore, the law everywhere (probably) in our country, as well as = in=20 England, requires that a large class of contracts, such as wills, deeds, = etc.,=20 shall not only be written and signed, but also sealed, witnessed, and=20 acknowledged. And in the case of married women conveying their rights in = real=20 estate, the law, in many States, requires that the women shall be = examined=20 separate and apart from their husbands, and declare that they sign their = contracts free of any fear or compulsion of their husbands.

Such are some of the precautions which the laws require, and which=20 individuals --- from motives of common prudence, even in cases not = required by=20 law --- take, to put their contracts in writing, and have them signed, = and, to=20 guard against all uncertainties [*22] and controversies in regard to = their=20 meaning and validity. And yet we have what purports, or professes, or is = claimed, to be a contract --- the Constitution --- made eighty years = ago, by men=20 who are now all dead, and who never had any power to bind us, but which = (it is=20 claimed) has nevertheless bound three generations of men, consisting of = many=20 millions, and which (it is claimed) will be binding upon all the = millions that=20 are to come; but which nobody ever signed, sealed, delivered, witnessed, = or=20 acknowledged; and which few persons, compared with the whole number that = are=20 claimed to be bound by it, have ever read, or even seen, or ever will = read, or=20 see. And of those who ever have read it, or ever will read it, scarcely = any two,=20 perhaps no two, have ever agreed, or ever will agree, as to what it = means.

Moreover, this supposed contract, which would not be received in any = court of=20 justice sitting under its authority, if offered to prove a debt of five = dollars,=20 owing by one man to another, is one by which --- as it is generally = interpreted=20 by those who pretend to administer it --- all men, women and children = throughout=20 the country, and through all time, surrender not only all their = property, but=20 also their liberties, and even lives, into the hands of men who by this = supposed=20 contract, are expressly made wholly irresponsible for their disposal of = them.=20 And we are so insane, or so wicked, as to destroy property and lives = without=20 limit, in fighting to compel men to fulfill a supposed contract, which, = inasmuch=20 as it has never been signed by anybody, is, on general principles of law = and=20 reason --- such principles as we are all governed by in regard to other=20 contracts --- the merest waste of paper, binding upon nobody, fit only = to be=20 thrown into the fire; or, if preserved, preserved only to serve as a = witness and=20 a warning of the folly and wickedness of mankind.

VI.

It is no exaggeration, but a literal truth, to say that, by the = Constitution=20 --- not as I interpret it, but as it is interpreted by those [*23] who = pretend=20 to administer it --- the properties, liberties, and lives of the entire = people=20 of the United States are surrendered unreservedly into the hands of men = who, it=20 is provided by the Constitution itself, shall never be "questioned" as = to any=20 disposal they make of them.

Thus the Constitution (Art. I, Sec. 6) provides that, "for any speech = or=20 debate [or vote,] in either house, they [the senators and = representatives] shall=20 not be questioned in any other place."

The whole law-making power is given to these senators and = representatives=20 [when acting by a two-thirds vote] ; and this provision protects = them from=20 all responsibility for the laws they make.

The Constitution also enables them to secure the execution of all = their laws,=20 by giving them power to withhold the salaries of, and to impeach and = remove, all=20 judicial and executive officers, who refuse to execute them.

Thus the whole power of the government is in their hands, and they = are made=20 utterly irresponsible for the use they make of it. What is this but = absolute,=20 irresponsible power?

It is no answer to this view of the case to say that these men are = under oath=20 to use their power only within certain limits; for what care they, or = what=20 should they care, for oaths or limits, when it is expressly provided, by = the=20 Constitution itself, that they shall never be "questioned," or held to = any=20 responsibility whatever, for violating their oaths, or transgressing = those=20 limits?

Neither is it any answer to this view of the case to say that the men = holding=20 this absolute, irresponsible power, must be men chosen by the people (or = portions of them) to hold it. A man is none the less a slave because he = is=20 allowed to choose a new master once in a term of years. Neither are a = people any=20 the less slaves because permitted periodically to choose new masters. = What makes=20 them slaves is the fact that they now are, and are always hereafter to = be, in=20 the hands of men whose power over them is, and always is to be, absolute = and=20 irresponsible. [*24]

The right of absolute and irresponsible dominion is the right of = property,=20 and the right of property is the right of absolute, irresponsible = dominion. The=20 two are identical; the one necessarily implies the other. Neither can = exist=20 without the other. If, therefore, Congress have that absolute and = irresponsible=20 law-making power, which the Constitution --- according to their = interpretation=20 of it --- gives them, it can only be because they own us as property. If = they=20 own us as property, they are our masters, and their will is our law. If = they do=20 not own us as property, they are not our masters, and their will, as = such, is of=20 no authority over us.

But these men who claim and exercise this absolute and irresponsible = dominion=20 over us, dare not be consistent, and claim either to be our masters, or = to own=20 us as property. They say they are only our servants, agents, attorneys, = and=20 representatives. But this declaration involves an absurdity, a = contradiction. No=20 man can be my servant, agent, attorney, or representative, and be, at = the same=20 time, uncontrollable by me, and irresponsible to me for his acts. It is = of no=20 importance that I appointed him, and put all power in his hands. If I = made him=20 uncontrollable by me, and irresponsible to me, he is no longer my = servant,=20 agent, attorney, or representative. If I gave him absolute, irre- [*25]=20 sponsible power over my property, I gave him the property. If I gave him = absolute, irresponsible power over myself, I made him my master, and = gave myself=20 to him as a slave. And it is of no importance whether I called him = master or=20 servant, agent or owner. The only question is, what power did I put in = his=20 hands? Was it an absolute and irresponsible one? or a limited and = responsible=20 one?

For still another reason they are neither our servants, agents, = attorneys,=20 nor representatives. And that reason is, that we do not make ourselves=20 responsible for their acts. If a man is my servant, agent, or attorney, = I=20 necessarily make myself responsible for all his acts done within the = limits of=20 the power I have intrusted to him. If I have intrusted him, as my agent, = with=20 either absolute power, or any power at all, over the persons or = properties of=20 other men than myself, I thereby necessarily make myself responsible to = those=20 other persons for any injuries he may do them, so long as he acts within = the=20 limits of the power I have granted him. But no individual who may be = injured in=20 his person or property, by acts of Congress, can come to the individual=20 electors, and hold them responsible for these acts of their so-called = agents or=20 representatives. This fact proves that these pretended agents of the = people, of=20 everybody, are really the agents of nobody.

If, then, nobody is individually responsible for the acts of = Congress, the=20 members of Congress are nobody's agents. And if they are nobody's = agents, they=20 are themselves individually responsible for their own acts, and for the = acts of=20 all whom they employ. And the authority they are exercising is simply = their own=20 individual authority; and, by the law of nature --- the highest of all = laws ---=20 anybody injured by their acts, anybody who is deprived by them of his = property=20 or his liberty, has the same right to hold them individually = responsible, that=20 he has to hold any other trespasser individually responsible. He has the = same=20 right [*26] to resist them, and their agents, that he has to resist any = other=20 trespassers.

VII.

It is plain, then, that on general principles of law and reason --- = such=20 principles as we all act upon in courts of justice and in common life = --- the=20 Constitution is no contract; that it binds nobody, and never did bind = anybody;=20 and that all those who pretend to act by its authority, are really = acting=20 without any legitimate authority at all; that, on general principles of = law and=20 reason, they are mere usurpers, and that everybody not only has the = right, but=20 is morally bound, to treat them as such.

If the people of this country wish to maintain such a government as = the=20 Constitution describes, there is no reason in the world why they should = not sign=20 the instrument itself, and thus make known their wishes in an open, = authentic=20 manner; in such manner as the common sense and experience of mankind = have shown=20 to be reasonable and necessary in such cases; and in such manner as to = make=20 themselves (as they ought to do) individually responsible for the acts = of the=20 government. But the people have never been asked to sign it. And the = only reason=20 why they have never been asked to sign it, has been that it has been = known that=20 they never would sign it; that they were neither such fools nor knaves = as they=20 must needs have been to be willing to sign it; that (at least as it has = been=20 practically interpreted) it is not what any sensible and honest man = wants for=20 himself; nor such as he has any right to impose upon others. It is, to = all moral=20 intents and purposes, as destitute of obligations as the compacts which = robbers=20 and thieves and pirates enter into with each other, but never sign.

If any considerable number of the people believe the Constitution to = be good,=20 why do they not sign it themselves, and make laws for, and administer = them upon,=20 each other; leaving all [*27] other persons (who do not interfere with = them) in=20 peace? Until they have tried the experiment for themselves, how can they = have=20 the face to impose the Constitution upon, or even to recommend it to, = others?=20 Plainly the reason for absurd and inconsistent conduct is that they want = the=20 Constitution, not solely for any honest or legitimate use it can be of = to=20 themselves or others, but for the dishonest and illegitimate power it = gives them=20 over the persons and properties of others. But for this latter reason, = all their=20 eulogiums on the Constitution, all their exhortations, and all their=20 expenditures of money and blood to sustain it, would be wanting.

VIII.

The Constitution itself, then, being of no authority, on what = authority does=20 our government practically rest? On what ground can those who pretend to = administer it, claim the right to seize men's property, to restrain them = of=20 their natural liberty of action, industry, and trade, and to kill all = who deny=20 their authority to dispose of men's properties, liberties, and lives at = their=20 pleasure or discretion?

The most they can say, in answer to this question, is, that some = half,=20 two-thirds, or three-fourths, of the male adults of the country have a = tacit=20 understanding that they will maintain a government under the = Constitution; that=20 they will select, by ballot, the persons to administer it; and that = those=20 persons who may receive a majority, or a plurality, of their ballots, = shall act=20 as their representatives, and administer the Constitution in their name, = and by=20 their authority.

But this tacit understanding (admitting it to exist) cannot at all = justify=20 the conclusion drawn from it. A tacit understanding between A, B, and C, = that=20 they will, by ballot, depute D as their agent, to deprive me of my = property,=20 liberty, or life, cannot at all authorize D to do so. He is none the = less a=20 robber, tyrant, and murderer, because he claims to act as their agent, = [*28]=20 than he would be if he avowedly acted on his own responsibility = alone.

Neither am I bound to recognize him as their agent, nor can he = legitimately=20 claim to be their agent, when he brings no written authority from them=20 accrediting him as such. I am under no obligation to take his word as to = who his=20 principals may be, or whether he has any. Bringing no credentials, I = have a=20 right to say he has no such authority even as he claims to have: and = that he is=20 therefore intending to rob, enslave, or murder me on his own = account.

This tacit understanding, therefore, among the voters of the country, = amounts=20 to nothing as an authority to their agents. Neither do the ballots by = which they=20 select their agents, avail any more than does their tacit understanding; = for=20 their ballots are given in secret, and therefore in such a way as to = avoid any=20 personal responsibility for the acts of their agents.

No body of men can be said to authorize a man to act as their agent, = to the=20 injury of a third person, unless they do it in so open and authentic a = manner as=20 to make themselves personally responsible for his acts. None of the = voters in=20 this country appoint their political agents in any open, authentic = manner, or in=20 any manner to make themselves responsible for their acts. Therefore = these=20 pretended agents cannot legitimately claim to be really agents. Somebody = must be=20 responsible for the acts of these pretended agents; and if they cannot = show any=20 open and authentic credentials from their principals, they cannot, in = law or=20 reason, be said to have any principals. The maxim applies here, that = what does=20 not appear, does not exist. If they can show no principals, they have = none.

But even these pretended agents do not themselves know who their = pretended=20 principals are. These latter act in secret; for acting by secret ballot = is=20 acting in secret as much as if they were to meet in secret conclave in = the=20 darkness of the night. And they are personally as much unknown to the = agents=20 they select, [*29] as they are to others. No pretended agent therefore = can ever=20 know by whose ballots he is selected, or consequently who his real = principles=20 are. Not knowing who his principles are, he has no right to say that he = has any.=20 He can, at most, say only that he is the agent of a secret band of = robbers and=20 murderers, who are bound by that faith which prevails among confederates = in=20 crime, to stand by him, if his acts, done in their name, shall be = resisted.

Men honestly engaged in attempting to establish justice in the world, = have no=20 occasion thus to act in secret; or to appoint agents to do acts for = which they=20 (the principals) are not willing to be responsible.

The secret ballot makes a secret government; and a secret government = is a=20 secret band of robbers and murderers. Open despotism is better than = this. The=20 single despot stands out in the face of all men, and says: I am the = State: My=20 will is law: I am your master: I take the responsibility of my acts: The = only=20 arbiter I acknowledge is the sword: If anyone denies my right, let him = try=20 conclusions with me.

But a secret government is little less than a government of = assassins. Under=20 it, a man knows not who his tyrants are, until they have struck, and = perhaps not=20 then. He may guess, beforehand, as to some of his immediate neighbors. = But he=20 really knows nothing. The man to whom he would most naturally fly for=20 protection, may prove an enemy, when the time of trial comes.

This is the kind of government we have; and it is the only one we are = likely=20 to have, until men are ready to say: We will consent to no Constitution, = except=20 such an one as we are neither ashamed nor afraid to sign; and we will = authorize=20 no government to do anything in our name which we are not willing to be=20 personally responsible for. [*30]

IX.

What is the motive to the secret ballot? This, and only this: Like = other=20 confederates in crime, those who use it are not friends, but enemies; = and they=20 are afraid to be known, and to have their individual doings known, even = to each=20 other. They can contrive to bring about a sufficient understanding to = enable=20 them to act in concert against other persons; but beyond this they have = no=20 confidence, and no friendship, among themselves. In fact, they are = engaged quite=20 as much in schemes for plundering each other, as in plundering those who = are not=20 of them. And it is perfectly well understood among them that the = strongest party=20 among them will, in certain contingencies, murder each other by the = hundreds of=20 thousands (as they lately did do) to accomplish their purposes against = each=20 other. Hence they dare not be known, and have their individual doings = known,=20 even to each other. And this is avowedly the only reason for the ballot: = for a=20 secret government; a government by secret bands of robbers and = murderers. And we=20 are insane enough to call this liberty! To be a member of this secret = band of=20 robbers and murderers is esteemed a privilege and an honor! Without this = privilege, a man is considered a slave; but with it a free man! With it = he is=20 considered a free man, because he has the same power to secretly (by = secret=20 ballot) procure the robbery, enslavement, and murder of another man, and = that=20 other man has to procure his robbery, enslavement, and murder. And this = they=20 call equal rights!

If any number of men, many or few, claim the right to govern the = people of=20 this country, let them make and sign an open compact with each other to = do so.=20 Let them thus make themselves individually known to those whom they = propose to=20 govern. And let them thus openly take the legitimate responsibility of = their=20 acts. How many of those who now support the Constitution, will ever do = this? How=20 many will ever dare openly pro- [*31] claim their right to govern? or = take the=20 legitimate responsibility of their acts? Not one!

It is obvious that, on general principles of law and reason, there = exists no=20 such thing as a government created by, or resting upon, any consent, = compact, or=20 agreement of "the people of the United States" with each other; that the = only=20 visible, tangible, responsible government that exists, is that of a few=20 individuals only, who act in concert, and call themselves by the several = names=20 of senators, representatives, presidents, judges, marshals, treasurers,=20 collectors, generals, colonels, captains, etc., etc.

On general principles of law and reason, it is of no importance = whatever that=20 these few individuals profess to be the agents and representatives of = "the=20 people of the United States"; since they can show no credentials from = the people=20 themselves; they were never appointed as agents or representatives in = any open,=20 authentic manner; they do not themselves know, and have no means of = knowing, and=20 cannot prove, who their principals (as they call them) are individually; = and=20 consequently cannot, in law or reason, be said to have any principals at = all.

It is obvious, too, that if these alleged principals ever did appoint = these=20 pretended agents, or representatives, they appointed them secretly (by = secret=20 ballot), and in a way to avoid all personal responsibility for their = acts; that,=20 at most, these alleged principals put these pretended agents forward for = the=20 most criminal purposes, viz.: to plunder the people of their property, = and=20 restrain them of their liberty; and that the only authority that these = alleged=20 principals have for so doing, is simply a tacit understanding among = themselves=20 that they will imprison, shoot, or hang every man who resists the = exactions and=20 restraints which their agents or representatives may impose upon = them.

Thus it is obvious that the only visible, tangible government we = [*32] have=20 is made up of these professed agents or representatives of a secret band = of=20 robbers and murderers, who, to cover up, or gloss over, their robberies = and=20 murders, have taken to themselves the title of "the people of the United = States"; and who, on the pretense of being "the people of the United = States,"=20 assert their right to subject to their dominion, and to control and = dispose of=20 at their pleasure, all property and persons found in the United = States.

XI.

On general principles of law and reason, the oaths which these = pretended=20 agents of the people take "to support the Constitution," are of no = validity or=20 obligation. And why? For this, if for no other reason, viz., that they = are given=20 to nobody. There is no privity (as the lawyers say) --- that is, no = mutual=20 recognition, consent, and agreement --- between those who take these = oaths, and=20 any other persons.

If I go upon Boston Common, and in the presence of a hundred thousand = people,=20 men, women and children, with whom I have no contract upon the subject, = take an=20 oath that I will enforce upon them the laws of Moses, of Lycurgus, of = Solon, of=20 Justinian, or of Alfred, that oath is, on general principles of law and = reason,=20 of no obligation. It is of no obligation, not merely because it is = intrinsically=20 a criminal one, but also because it is given to nobody, and consequently = pledges=20 my faith to nobody. It is merely given to the winds.

It would not alter the case at all to say that, among these hundred = thousand=20 persons, in whose presence the oath was taken, there were two, three, or = five=20 thousand male adults, who had secretly --- by secret ballot, and in a = way to=20 avoid making themselves individually known to me, or to the remainder of = the=20 hundred thousand --- designated me as their agent to rule, control, = plunder,=20 and, if need be, murder, these hundred thousand [*33] people. The fact = that they=20 had designated me secretly, and in a manner to prevent my knowing them=20 individually, prevents all privity between them and me; and consequently = makes=20 it impossible that there can be any contract, or pledge of faith, on my = part=20 towards them; for it is impossible that I can pledge my faith, in any = legal=20 sense, to a man whom I neither know, nor have any means of knowing,=20 individually.

So far as I am concerned, then, these two, three, or five thousand = persons=20 are a secret band of robbers and murderers, who have secretly, and in a = way to=20 save themselves from all responsibility for my acts, designated me as = their=20 agent; and have, through some other agent, or pretended agent, made = their wishes=20 known to me. But being, nevertheless, individually unknown to me, and = having no=20 open, authentic contract with me, my oath is, on general principles of = law and=20 reason, of no validity as a pledge of faith to them. And being no pledge = of=20 faith to them, it is no pledge of faith to anybody. It is mere idle = wind. At=20 most, it is only a pledge of faith to an unknown band of robbers and = murderers,=20 whose instrument for plundering and murdering other people, I thus = publicly=20 confess myself to be. And it has no other obligation than a similar oath = given=20 to any other unknown body of pirates, robbers, and murderers. For these = reasons=20 the oaths taken by members of Congress, "to support the Constitution," = are, on=20 general principles of law and reason, of no validity. They are not only = criminal=20 in themselves, and therefore void; but they are also void for the = further reason=20 that they are given to nobody.

It cannot be said that, in any legitimate or legal sense, they are = given to=20 "the people of the United States"; because neither the whole, nor any = large=20 proportion of the whole, people of the United States ever, either openly = or=20 secretly, appointed or designated these men as their agents to carry the = Constitution into effect. The great body of the people --- that is, men, = women,=20 and children --- were never asked, or even permitted, to signify, in any = [*34]=20 formal manner, either openly or secretly, their choice or wish on the = subject.=20 The most that these members of Congress can say, in favor of their = appointment,=20 is simply this: Each one can say for himself:

I have evidence satisfactory to myself, that there exists, scattered=20 throughout the country, a band of men, having a tacit understanding with = each=20 other, and calling themselves "the people of the United States," whose = general=20 purposes are to control and plunder each other, and all other persons in = the=20 country, and, so far as they can, even in neighboring countries; and to = kill=20 every man who shall attempt to defend his person and property against = their=20 schemes of plunder and dominion. Who these men are, individually, I have = no=20 certain means of knowing, for they sign no papers, and give no open, = authentic=20 evidence of their individual membership. They are not known individually = even to=20 each other. They are apparently as much afraid of being individually = known to=20 each other, as of being known to other persons. Hence they ordinarily = have no=20 mode either of exercising, or of making known, their individual = membership,=20 otherwise than by giving their votes secretly for certain agents to do = their=20 will. But although these men are individually unknown, both to each = other and to=20 other persons, it is generally understood in the country that none but = male=20 persons, of the age of twenty-one years and upwards, can be members. It = is also=20 generally understood that all male persons, born in the country, having = certain=20 complexions, and (in some localities) certain amounts of property, and = (in=20 certain cases) even persons of foreign birth, are permitted to be = members. But=20 it appears that usually not more than one half, two-thirds, or in some = cases,=20 three-fourths, of all who are thus permitted to become members of the = band, ever=20 exercise, or consequently prove, their actual membership, in the only = mode in=20 which they ordinarily can exercise or prove it, viz., by giving their = votes=20 secretly for the officers or agents of the band. The number of these = secret=20 [*35] votes, so far as we have any account of them, varies greatly from = year to=20 year, thus tending to prove that the band, instead of being a permanent=20 organization, is a merely pro tempore affair with those who choose to = act with=20 it for the time being. The gross number of these secret votes, or what = purports=20 to be their gross number, in different localities, is occasionally = published.=20 Whether these reports are accurate or not, we have no means of knowing. = It is=20 generally supposed that great frauds are often committed in depositing = them.=20 They are understood to be received and counted by certain men, who are=20 themselves appointed for that purpose by the same secret process by = which all=20 other officers and agents of the band are selected. According to the = reports of=20 these receivers of votes (for whose accuracy or honesty, however, I = cannot=20 vouch), and according to my best knowledge of the whole number of male = persons=20 "in my district," who (it is supposed) were permitted to vote, it would = appear=20 that one-half, two-thirds or three-fourths actually did vote. Who the = men were,=20 individually, who cast these votes, I have no knowledge, for the whole = thing was=20 done secretly. But of the secret votes thus given for what they call a = "member=20 of Congress," the receivers reported that I had a majority, or at least = a larger=20 number than any other one person. And it is only by virtue of such a = designation=20 that I am now here to act in concert with other persons similarly = selected in=20 other parts of the country. It is understood among those who sent me = here, that=20 all persons so selected, will, on coming together at the City of = Washington,=20 take an oath in each other's presence "to support the Constitution of = the United=20 States." By this is meant a certain paper that was drawn up eighty years = ago. It=20 was never signed by anybody, and apparently has no obligation, and never = had any=20 obligation, as a contract. In fact, few persons ever read it, and = doubtless much=20 the largest number of those who voted for me and the others, never even = saw it,=20 or now pretend to know what it means. Nevertheless, it is often spoken = [*36] of=20 in the country as "the Constitution of the United States"; and for some = reason=20 or other, the men who sent me here, seem to expect that I, and all with = whom I=20 act, will swear to carry this Constitution into effect. I am therefore = ready to=20 take this oath, and to co-operate with all others, similarly selected, = who are=20 ready to take the same oath.

This is the most that any member of Congress can say in proof that he = has any=20 constituency; that he represents anybody; that his oath "to support the=20 Constitution," is given to anybody, or pledges his faith to anybody. He = has no=20 open, written, or other authentic evidence, such as is required in all = other=20 cases, that he was ever appointed the agent or representative of = anybody. He has=20 no written power of attorney from any single individual. He has no such = legal=20 knowledge as is required in all other cases, by which he can identify a = single=20 one of those who pretend to have appointed him to represent them.

Of course his oath, professedly given to them, "to support the = Constitution,"=20 is, on general principles of law and reason, an oath given to nobody. It = pledges=20 his faith to nobody. If he fails to fulfil his oath, not a single person = can=20 come forward, and say to him, you have betrayed me, or broken faith with = me.

No one can come forward and say to him: I appointed you my attorney = to act=20 for me. I required you to swear that, as my attorney, you would support = the=20 Constitution. You promised me that you would do so; and now you have = forfeited=20 the oath you gave to me. No single individual can say this.

No open, avowed, or responsible association, or body of men, [*37] = can come=20 forward and say to him: We appointed you our attorney, to act for us. We = required you to swear that, as our attorney, you would support the = Constitution.=20 You promised us that you would do so; and now you have forfeited the = oath you=20 gave to us.

No open, avowed, or responsible association, or body of men, can say = this to=20 him; because there is no such association or body of men in existence. = If any=20 one should assert that there is such an association, let him prove, if = he can,=20 who compose it. Let him produce, if he can, any open, written, or other=20 authentic contract, signed or agreed to by these men; forming themselves = into an=20 association; making themselves known as such to the world; appointing = him as=20 their agent; and making themselves individually, or as an association,=20 responsible for his acts, done by their authority. Until all this can be = shown,=20 no one can say that, in any legitimate sense, there is any such = association; or=20 that he is their agent; or that he ever gave his oath to them; or ever = pledged=20 his faith to them.

On general principles of law and reason, it would be a sufficient = answer for=20 him to say, to all individuals, and to all pretended associations of=20 individuals, who should accuse him of a breach of faith to them:

I never knew you. Where is your evidence that you, either = individually or=20 collectively, ever appointed me your attorney? that you ever required me = to=20 swear to you, that, as your attorney, I would support the Constitution? = or that=20 I have now broken any faith that I ever pledged to you? You may, or you = may not,=20 be members of that secret band of robbers and murderers, who act in = secret;=20 appoint their agents by a secret ballot; who keep themselves = individually=20 unknown even to the agents they thus appoint; and who, therefore, cannot = claim=20 that they have any agents; or that any of their pretended agents ever = gave his=20 oath, or pledged his faith to them. I repudiate you altogether. My oath = was=20 given to others, with whom you have nothing to do; or it was idle wind, = given=20 only to the idle winds. Begone!

XII.

For the same reasons, the oaths of all the other pretended agents of = this=20 secret band of robbers and murderers are, on [*38] general principles of = law and=20 reason, equally destitute of obligation. They are given to nobody; but = only to=20 the winds.

The oaths of the tax-gatherers and treasurers of the band, are, on = general=20 principles of law and reason, of no validity. If any tax-gatherer, for = example,=20 should put the money he receives into his own pocket, and refuse to part = with=20 it, the members of this band could not say to him: You collected that = money as=20 our agent, and for our uses; and you swore to pay it over to us, or to = those we=20 should appoint to receive it. You have betrayed us, and broken faith = with=20 us.

It would be a sufficient answer for him to say to them:

I never knew you. You never made yourselves individually known to me. = I never=20 game by oath to you, as individuals. You may, or you may not, be members = of that=20 secret band, who appoint agents to rob and murder other people; but who = are=20 cautious not to make themselves individually known, either to such = agents, or to=20 those whom their agents are commissioned to rob. If you are members of = that=20 band, you have given me no proof that you ever commissioned me to rob = others for=20 your benefit. I never knew you, as individuals, and of course never = promised you=20 that I would pay over to you the proceeds of my robberies. I committed = my=20 robberies on my own account, and for my own profit. If you thought I was = fool=20 enough to allow you to keep yourselves concealed, and use me as your = tool for=20 robbing other persons; or that I would take all the personal risk of the = robberies, and pay over the proceeds to you, you were particularly = simple. As I=20 took all the risk of my robberies, I propose to take all the profits. = Begone!=20 You are fools, as well as villains. If I gave my oath to anybody, I gave = it to=20 other persons than you. But I really gave it to nobody. I only gave it = to the=20 winds. It answered my purposes at the time. It enabled me to get the = money I was=20 after, and now I propose to keep it. If you expected me to pay it over = to you,=20 you relied only upon that honor [*39] that is said to prevail among = thieves. You=20 now understand that that is a very poor reliance. I trust you may become = wise=20 enough to never rely upon it again. If I have any duty in the matter, it = is to=20 give back the money to those from whom I took it; not to pay it over to = villains=20 such as you.

XIII.

On general principles of law and reason, the oaths which foreigners = take, on=20 coming here, and being "naturalized" (as it is called), are of no = validity. They=20 are necessarily given to nobody; because there is no open, authentic=20 association, to which they can join themselves; or to whom, as = individuals, they=20 can pledge their faith. No such association, or organization, as "the = people of=20 the United States," having ever been formed by any open, written, = authentic, or=20 voluntary contract, there is, on general principles of law and reason, = no such=20 association, or organization, in existence. And all oaths that purport = to be=20 given to such an association are necessarily given only to the winds. = They=20 cannot be said to be given to any man, or body of men, as individuals, = because=20 no man, or body of men, can come forward with any proof that the oaths = were=20 given to them, as individuals, or to any association of which they are = members.=20 To say that there is a tacit understanding among a portion of the male = adults of=20 the country, that they will call themselves "the people of the United = States,"=20 and that they will act in concert in subjecting the remainder of the = people of=20 the United States to their dominion; but that they will keep themselves=20 personally concealed by doing all their acts secretly, is wholly = insufficient,=20 on general principles of law and reason, to prove the existence of any = such=20 association, or organization, as "the people of the United States"; or=20 consequently to prove that the oaths of foreigners were given to any = such=20 association. [*40]

XIV.

On general principles of law and reason, all the oaths which, since = the war,=20 have been given by Southern men, that they will obey the laws of = Congress,=20 support the Union, and the like, are of no validity. Such oaths are = invalid, not=20 only because they were extorted by military power, and threats of = confiscation,=20 and because they are in contravention of men's natural right to do as = they=20 please about supporting the government, but also because they were given = to=20 nobody. They were nominally given to "the United States." But being = nominally=20 given to "the United States," they were necessarily given to nobody, = because, on=20 general principles of law and reason, there were no "United States," to = whom the=20 oaths could be given. That is to say, there was no open, authentic, = avowed,=20 legitimate association, corporation, or body of men, known as "the = United=20 States," or as "the people of the United States," to whom the oaths = could have=20 been given. If anybody says there was such a corporation, let him state = who were=20 the individuals that composed it, and how and when they became a = corporation.=20 Were Mr. A, Mr. B, and Mr. C members of it? If so, where are their = signatures?=20 Where the evidence of their membership? Where the record? Where the = open,=20 authentic proof? There is none. Therefore, in law and reason, there was = no such=20 corporation.

On general principles of law and reason, every corporation, = association, or=20 organized body of men, having a legitimate corporate existence, and = legitimate=20 corporate rights, must consist of certain known individuals, who can = prove, by=20 legitimate and reasonable evidence, their membership. But nothing of = this kind=20 can be proved in regard to the corporation, or body of men, who call = themselves=20 "the United States." Not a man of them, in all the Northern States, can = prove by=20 any legitimate evidence, such as is required to prove membership in = other legal=20 corporations, that he himself, or any other man whom he can name, is = [*41] a=20 member of any corporation or association called "the United States," or = "the=20 people of the United States," or, consequently, that there is any such=20 corporation. And since no such corporation can be proved to exist, it = cannot of=20 course be proved that the oaths of Southern men were given to any such=20 corporation. The most that can be claimed is that the oaths were given = to a=20 secret band of robbers and murderers, who called themselves "the United = States,"=20 and extorted those oaths. But that is certainly not enough to prove that = the=20 oaths are of any obligation.

XV.

On general principles of law and reason, the oaths of soldiers, that = they=20 will serve a given number of years, that they will obey the the orders = of their=20 superior officers, that they will bear true allegiance to the = government, and so=20 forth, are of no obligation. Independently of the criminality of an = oath, that,=20 for a given number of years, he will kill all whom he may be commanded = to kill,=20 without exercising his own judgment or conscience as to the justice or = necessity=20 of such killing, there is this further reason why a soldier's oath is of = no=20 obligation, viz., that, like all the other oaths that have now been = mentioned,=20 it is given to nobody. There being, in no legitimate sense, any such=20 corporation, or nation, as "the United States," nor, consequently, in = any=20 legitimate sense, any such government as "the government of the United = States,"=20 a soldier's oath given to, or contract made with, such a nation or = government,=20 is necessarily an oath given to, or contract made with, nobody. = Consequently=20 such an oath or contract can be of no obligation.

XVI.

On general principles of law and reason, the treaties, so called, = which=20 purport to be entered into with other nations, [*42] by persons calling=20 themselves ambassadors, secretaries, presidents, and senators of the = United=20 States, in the name, and in behalf, of "the people of the United = States," are of=20 no validity. These so-called ambassadors, secretaries, presidents, and = senators,=20 who claim to be the agents of "the people of the United States" for = making these=20 treaties, can show no open, written, or other authentic evidence that = either the=20 whole "people of the United States," or any other open, avowed, = responsible body=20 of men, calling themselves by that name, ever authorized these pretended = ambassadors and others to make treaties in the name of, or binding upon = any one=20 of, "the people of the United States," or any other open, avowed, = responsible=20 body of men, calling themselves by that name, ever authorized these = pretended=20 ambassadors, secretaries, and others, in their name and behalf, to = recognize=20 certain other persons, calling themselves emperors, kings, queens, and = the like,=20 as the rightful rulers, sovereigns, masters, or representatives of the = different=20 peoples whom they assume to govern, to represent, and to bind.

The "nations," as they are called, with whom our pretended = ambassadors,=20 secretaries, presidents, and senators profess to make treaties, are as = much=20 myths as our own. On general principles of law and reason, there are no = such=20 "nations." That is to say, neither the whole people of England, for = example, nor=20 any open, avowed, responsible body of men, calling themselves by that = name,=20 ever, by any open, written, or other authentic contract with each other, = formed=20 themselves into any bona fide, legitimate association or organization, = or=20 authorized any king, queen, or other representative to make treaties in = their=20 name, or to bind them, either individually, or as an association, by = such=20 treaties.

Our pretended treaties, then, being made with no legitimate or bona = fide=20 nations, or representatives of nations, and being [*43] made, on our = part, by=20 persons who have no legitimate authority to act for us, have = intrinsically no=20 more validity than a pretended treaty made by the Man in the Moon with = the king=20 of the Pleiades.

XVII.

On general principles of law and reason, debts contracted in the name = of "the=20 United States," or of "the people of the United States," are of no = validity. It=20 is utterly absurd to pretend that debts to the amount of twenty-five = hundred=20 millions of dollars are binding upon thirty-five or forty millions of = people,=20 when there is not a particle of legitimate evidence --- such as would be = required to prove a private debt --- that can be produced against any = one of=20 them, that either he, or his properly authorized attorney, ever = contracted to=20 pay one cent.

Certainly, neither the whole people of the United States, nor any = number of=20 them, ever separately or individually contracted to pay a cent of these=20 debts.

Certainly, also, neither the whole people of the United States, nor = any=20 number of them, every, by any open, written, or other authentic and = voluntary=20 contract, united themselves as a firm, corporation, or association, by = the name=20 of "the United States," or "the people of the United States," and = authorized=20 their agents to contract debts in their name.

Certainly, too, there is in existence no such firm, corporation, or=20 association as "the United States," or "the people of the United = States," formed=20 by any open, written, or other authentic and voluntary contract, and = having=20 corporate property with which to pay these debts.

How, then, is it possible, on any general principle of law or reason, = that=20 debts that are binding upon nobody individually, can be binding upon = forty=20 millions of people collectively, when, on general and legitimate = principles of=20 law and reason, these [*43] forty millions of people neither have, nor = ever had,=20 any corporate property? never made any corporate or individual contract? = and=20 neither have, nor ever had, any corporate existence?

Who, then, created these debts, in the name of "the United States"? = Why, at=20 most, only a few persons, calling themselves "members of Congress," = etc., who=20 pretended to represent "the people of the United States," but who really = represented only a secret band of robbers and murderers, who wanted = money to=20 carry on the robberies and murders in which they were then engaged; and = who=20 intended to extort from the future people of the United States, by = robbery and=20 threats of murder (and real murder, if that should prove necessary), the = means=20 to pay these debts.

This band of robbers and murderers, who were the real principals in=20 contracting these debts, is a secret one, because its members have never = entered=20 into any open, written, avowed, or authentic contract, by which they may = be=20 individually known to the world, or even to each other. Their real or = pretended=20 representatives, who contracted these debts in their name, were selected = (if=20 selected at all) for that purpose secretly (by secret ballot), and in a = way to=20 furnish evidence against none of the principals individually; and these=20 principals were really known individually neither to their pretended=20 representatives who contracted these debts in their behalf, nor to those = who=20 lent the money. The money, therefore, was all borrowed and lent in the = dark;=20 that is, by men who did not see each other's faces, or know each other's = names;=20 who could not then, and cannot now, identify each other as principals in = the=20 transactions; and who consequently can prove no contract with each = other.

Furthermore, the money was all lent and borrowed for criminal = purposes; that=20 is, for purposes of robbery and murder; and for this reason the = contracts were=20 all intrinsically void; and would have been so, even though the real = parties,=20 borrowers and [*45] lenders, had come face to face, and made their = contracts=20 openly, in their own proper names.

Furthermore, this secret band of robbers and murderers, who were the = real=20 borrowers of this money, having no legitimate corporate existence, have = no=20 corporate property with which to pay these debts. They do indeed pretend = to own=20 large tracts of wild lands, lying between the Atlantic and Pacific = Oceans, and=20 between the Gulf of Mexico and the North Pole. But, on general = principles of law=20 and reason, they might as well pretend to own the Atlantic and Pacific = Oceans=20 themselves; or the atmosphere and the sunlight; and to hold them, and = dispose of=20 them, for the payment of these debts.

Having no corporate property with which to pay what purports to be = their=20 corporate debts, this secret band of robbers and murderers are really = bankrupt.=20 They have nothing to pay with. In fact, they do not propose to pay their = debts=20 otherwise than from the proceeds of their future robberies and murders. = These=20 are confessedly their sole reliance; and were known to be such by the = lenders of=20 the money, at the time the money was lent. And it was, therefore, = virtually a=20 part of the contract, that the money should be repaid only from the = proceeds of=20 these future robberies and murders. For this reason, if for no other, = the=20 contracts were void from the beginning.

In fact, these apparently two classes, borrowers and lenders, were = really one=20 and the same class. They borrowed and lent money from and to themselves. = They=20 themselves were not only part and parcel, but the very life and soul, of = this=20 secret band of robbers and murderers, who borrowed and spent the money.=20 Individually they furnished money for a common enterprise; taking, in = return,=20 what purported to be corporate promises for individual loans. The only = excuse=20 they had for taking these so-called corporate promises of, for = individual loans=20 by, the same parties, was that they might have some apparent excuse for = the=20 future robberies of the band (that is, to pay the debts of [*46] the=20 corporation), and that they might also know what shares they were to be=20 respectively entitled to out of the proceeds of their future = robberies.

Finally, if these debts had been created for the most innocent and = honest=20 purposes, and in the most open and honest manner, by the real parties to = the=20 contracts, these parties could thereby have bound nobody but themselves, = and no=20 property but their own. They could have bound nobody that should have = come after=20 them, and no property subsequently created by, or belonging to, other=20 persons.

XVIII.

The Constitution having never been signed by anybody; and there being = no=20 other open, written, or authentic contract between any parties whatever, = by=20 virtue of which the United States government, so called, is maintained; = and it=20 being well known that none but male persons, of twenty-one years of age = and=20 upwards, are allowed any voice in the government; and it being also well = known=20 that a large number of these adult persons seldom or never vote at all; = and that=20 all those who do vote, do so secretly (by secret ballot), and in a way = to=20 prevent their individual votes being known, either to the world, or even = to each=20 other; and consequently in a way to make no one openly responsible for = the acts=20 of their agents, or representatives, --- all these things being known, = the=20 questions arise: Who compose the real governing power in the country? = Who are=20 the men, the responsible men, who rob us of our property? Restrain us of = our=20 liberty? Subject us to their arbitrary dominion? And devastate our = homes, and=20 shoot us down by the hundreds of thousands, if we resist? How shall we = find=20 these men? How shall we know them from others? How shall we defend = ourselves and=20 our property against them? Who, of our neighbors, are members of this = secret=20 band of robbers and murderers? How [*47] can we know which are their = houses,=20 that we may burn or demolish them? Which their property, that we may = destroy it?=20 Which their persons, that we may kill them, and rid the world and = ourselves of=20 such tyrants and monsters?

These are questions that must be answered, before men can be free; = before=20 they can protect themselves against this secret band of robbers and = murderers,=20 who now plunder, enslave, and destroy them.

The answer to these questions is, that only those who have the will = and power=20 to shoot down their fellow men, are the real rulers in this, as in all = other=20 (so-called) civilized countries; for by no others will civilized men be = robbed,=20 or enslaved.

Among savages, mere physical strength, on the part of one man, may = enable him=20 to rob, enslave, or kill another man. Among barbarians, mere physical = strength,=20 on the part of a body of men, disciplined, and acting in concert, though = with=20 very little money or other wealth, may, under some circumstances, enable = them to=20 rob, enslave, or kill another body of men, as numerous, or perhaps even = more=20 numerous, than themselves. And among both savages and barbarians, mere = want may=20 sometimes compel one man to sell himself as a slave to another. But with = (so-called) civilized peoples, among whom knowledge, wealth, and the = means of=20 acting in concert, have become diffused; and who have invented such = weapons and=20 other means of defense as to render mere physical strength of less = importance;=20 and by whom soldiers in any requisite number, and other = instrumentalities of war=20 in any requisite amount, can always be had for money, the question of = war, and=20 consequently the question of power, is little else than a mere question = of=20 money. As a necessary consequence, those who stand ready to furnish this = money,=20 are the real rulers. It is so in Europe, and it is so in this = country.

In Europe, the nominal rulers, the emperors and kings and = parliaments, are=20 anything but the real rulers of their respective countries. They are = little or=20 nothing else than mere tools, em- [*48] ployed by the wealthy to rob, = enslave,=20 and (if need be) murder those who have less wealth, or none at all.

The Rothschilds, and that class of money-lenders of whom they are the = representatives and agents --- men who never think of lending a shilling = to=20 their next-door neighbors, for purposes of honest industry, unless upon = the most=20 ample security, and at the highest rate of interest --- stand ready, at = all=20 times, to lend money in unlimited amounts to those robbers and = murderers, who=20 call themselves governments, to be expended in shooting down those who = do not=20 submit quietly to being robbed and enslaved.

They lend their money in this manner, knowing that it is to be = expended in=20 murdering their fellow men, for simply seeking their liberty and their = rights;=20 knowing also that neither the interest nor the principal will ever be = paid,=20 except as it will be extorted under terror of the repetition of such = murders as=20 those for which the money lent is to be expended.

These money-lenders, the Rothschilds, for example, say to themselves: = If we=20 lend a hundred millions sterling to the queen and parliament of England, = it will=20 enable them to murder twenty, fifty, or a hundred thousand people in = England,=20 Ireland, or India; and the terror inspired by such wholesale slaughter, = will=20 enable them to keep the whole people of those countries in subjection = for=20 twenty, or perhaps fifty, years to come; to control all their trade and=20 industry; and to extort from them large amounts of money, under the name = of=20 taxes; and from the wealth thus extorted from them, they (the queen and=20 parliament) can afford to pay us a higher rate of interest for our money = than we=20 can get in any other way. Or, if we lend this sum to the emperor of = Austria, it=20 will enable him to murder so many of his people as to strike terror into = the=20 rest, and thus enable him to keep them in subjection, and extort money = from=20 them, for twenty or fifty years to come. And they say the same in regard = to the=20 emperor of Russia, the king of Prussia, the emperor of France, [*49] or = any=20 other ruler, so called, who, in their judgment, will be able, by = murdering a=20 reasonable portion of his people, to keep the rest in subjection, and = extort=20 money from them, for a long time to come, to pay the interest and the = principal=20 of the money lent him.

And why are these men so ready to lend money for murdering their = fellow men?=20 Soley for this reason, viz., that such loans are considered better = investments=20 than loans for purposes of honest industry. They pay higher rates of = interest;=20 and it is less trouble to look after them. This is the whole matter.

The question of making these loans is, with these lenders, a mere = question of=20 pecuniary profit. They lend money to be expended in robbing, enslaving, = and=20 murdering their fellow men, solely because, on the whole, such loans pay = better=20 than any others. They are no respecters of persons, no superstitious = fools, that=20 reverence monarchs. They care no more for a king, or an emperor, than = they do=20 for a beggar, except as he is a better customer, and can pay them better = interest for their money. If they doubt his ability to make his murders=20 successful for maintaining his power, and thus extorting money from his = people=20 in future, they dismiss him unceremoniously as they would dismiss any = other=20 hopeless bankrupt, who should want to borrow money to save himself from = open=20 insolvency.

When these great lenders of blood-money, like the Rothschilds, have = loaned=20 vast sums in this way, for purposes of murder, to an emperor or a king, = they=20 sell out the bonds taken by them, in small amounts, to anybody, and = everybody,=20 who are disposed to buy them at satisfactory prices, to hold as = investments.=20 They (the Rothschilds) thus soon get back their money, with great = profits; and=20 are now ready to lend money in the same way again to any other robber = and=20 murderer, called an emperor or king, who, they think, is likely to be = successful=20 in his robberies and murders, and able to pay a good price for the money = necessary to carry them on. [*50]

This business of lending blood-money is one of the most thoroughly = sordid,=20 cold-blooded, and criminal that was ever carried on, to any considerable = extent,=20 amongst human beings. It is like lending money to slave traders, or to = common=20 robbers and pirates, to be repaid out of their plunder. And the men who = loan=20 money to governments, so called, for the purpose of enabling the latter = to rob,=20 enslave, and murder their people, are among the greatest villains that = the world=20 has ever seen. And they as much deserve to be hunted and killed (if they = cannot=20 otherwise be got rid of) as any slave traders, robbers, or pirates that = ever=20 lived.

When these emperors and kings, so-called, have obtained their loans, = they=20 proceed to hire and train immense numbers of professional murderers, = called=20 soldiers, and employ them in shooting down all who resist their demands = for=20 money. In fact, most of them keep large bodies of these murderers = constantly in=20 their service, as their only means of enforcing their extortions. There = are now,=20 I think, four or five millions of these professional murderers = constantly=20 employed by the so-called sovereigns of Europe. The enslaved people are, = of=20 course, forced to support and pay all these murderers, as well as to = submit to=20 all the other extortions which these murderers are employed to = enforce.

It is only in this way that most of the so-called governments of = Europe are=20 maintained. These so-called governments are in reality only great bands = of=20 robbers and murderers, organized, disciplined, and constantly on the = alert. And=20 the so-called sovereigns, in these different governments, are simply the = heads,=20 or chiefs, of different bands of robbers and murderers. And these heads = or=20 chiefs are dependent upon the lenders of blood-money for the means to = carry on=20 their robberies and murders. They could not sustain themselves a moment = but for=20 the loans made to them by these blood-money loan-mongers. And their = first care=20 is to maintain their credit with them; for they know [*51] their end is = come,=20 the instant their credit with them fails. Consequently the first = proceeds of=20 their extortions are scrupulously applied to the payment of the interest = on=20 their loans.

In addition to paying the interest on their bonds, they perhaps grant = to the=20 holders of them great monopolies in banking, like the Banks of England, = of=20 France, and of Vienna; with the agreement that these banks shall furnish = money=20 whenever, in sudden emergencies, it may be necessary to shoot down more = of their=20 people. Perhaps also, by means of tariffs on competing imports, they = give great=20 monopolies to certain branches of industry, in which these lenders of=20 blood-money are engaged. They also, by unequal taxation, exempt wholly = or=20 partially the property of these loan-mongers, and throw corresponding = burdens=20 upon those who are too poor and weak to resist.

Thus it is evident that all these men, who call themselves by the=20 high-sounding names of Emperors, Kings, Sovereigns, Monarchs, Most = Christian=20 Majesties, Most Catholic Majesties, High Mightinesses, Most Serene and = Potent=20 Princes, and the like, and who claim to rule "by the grace of God," by = "Divine=20 Right" --- that is, by special authority from Heaven --- are = intrinsically not=20 only the merest miscreants and wretches, engaged solely in plundering,=20 enslaving, and murdering their fellow men, but that they are also the = merest=20 hangers on, the servile, obsequious, fawning dependents and tools of = these=20 blood-money loan-mongers, on whom they rely for the means to carry on = their=20 crimes. These loan-mongers, like the Rothschilds, laugh in their = sleeves, and=20 say to themselves: These despicable creatures, who call themselves = emperors, and=20 kings, and majesties, and most serene and potent princes; who profess to = wear=20 crowns, and sit on thrones; who deck themselves with ribbons, and = feathers, and=20 jewels; and surround themselves with hired flatterers and lickspittles; = and whom=20 we suffer to strut around, and palm themselves off, upon fools and = slaves, as=20 sovereigns and lawgivers specially appointed by Almighty God; and to = hold them-=20 [*52] selves out as the sole fountains of honors, and dignities, and = wealth, and=20 power --- all these miscreants and imposters know that we make them, and = use=20 them; that in us they live, move, and have their being; that we require = them (as=20 the price of their positions) to take upon themselves all the labor, all = the=20 danger, and all the odium of all the crimes they commit for our profit; = and that=20 we will unmake them, strip them of their gewgaws, and send them out into = the=20 world as beggars, or give them over to the vengeance of the people they = have=20 enslaved, the moment they refuse to commit any crime we require of them, = or to=20 pay over to us such share of the proceeds of their robberies as we see = fit to=20 demand.

XIX.

Now, what is true in Europe, is substantially true in this country. = The=20 difference is the immaterial one, that, in this country, there is no = visible,=20 permanent head, or chief, of these robbers and murderers who call = themselves=20 "the government." That is to say, there is no one man, who calls himself = the=20 state, or even emperor, king, or sovereign; no one who claims that he = and his=20 children rule "by the Grace of God," by "Divine Right," or by special=20 appointment from Heaven. There are only certain men, who call themselves = presidents, senators, and representatives, and claim to be the = authorized=20 agents, for the time being, or for certain short periods, of all "the = people of=20 the United States"; but who can show no credentials, or powers of = attorney, or=20 any other open, authentic evidence that they are so; and who notoriously = are not=20 so; but are really only the agents of a secret band of robbers and = murderers,=20 whom they themselves do not know, and have no means of knowing, = individually;=20 but who, they trust, will openly or secretly, when the crisis comes, = sustain=20 them in all their usurpations and crimes.

What is important to be noticed is, that these so-called presidents,=20 senators, and representatives, these pretended agents of all "the people = of the=20 United States," the moment their exactions [*53] meet with any = formidable=20 resistance from any portion of "the people" themselves, are obliged, = like their=20 co-robbers and murderers in Europe, to fly at once to the lenders of = blood=20 money, for the means to sustain their power. And they borrow their money = on the=20 same principle, and for the same purpose, viz., to be expended in = shooting down=20 all those "people of the United States" --- their own constituents and=20 principals, as they profess to call them --- who resist the robberies = and=20 enslavements which these borrowers of the money are practising upon = them. And=20 they expect to repay the loans, if at all, only from the proceeds of the = future=20 robberies, which they anticipate it will be easy for them and their = successors=20 to perpetrate through a long series of years, upon their pretended = principals,=20 if they can but shoot down now some hundreds of thousands of them, and = thus=20 strike terror into the rest.

Perhaps the facts were never made more evident, in any country on the = globe,=20 than in our own, that these soulless blood-money loan-mongers are the = real=20 rulers; that they rule from the most sordid and mercenary motives; that = the=20 ostensible government, the presidents, senators, and representatives, so = called,=20 are merely their tools; and that no ideas of, or regard for, justice or = liberty=20 had anything to do in inducing them to lend their money for the war. In = proof of=20 all this, look at the following facts.

Nearly a hundred years ago we professed to have got rid of all that = religious=20 superstition, inculcated by a servile and corrupt priesthood in Europe, = that=20 rulers, so called, derived their authority directly from Heaven; and = that it was=20 consequently a religious duty on the part of the people to obey them. We = professed long ago to have learned that governments could rightfully = exist only=20 by the free will, and on the voluntary support, of those who might = choose to=20 sustain them. We all professed to have known long ago, that the only = legitimate=20 objects of government were the maintenance of liberty and justice = equally for=20 all. All this [*54] we had professed for nearly a hundred years. And we=20 professed to look with pity and contempt upon those ignorant, = superstitious, and=20 enslaved peoples of Europe, who were so easily kept in subjection by the = frauds=20 and force of priests and kings.

Notwithstanding all this, that we had learned, and known, and = professed, for=20 nearly a century, these lenders of blood money had, for a long series of = years=20 previous to the war, been the willing accomplices of the slave-holders = in=20 perverting the government from the purposes of liberty and justice, to = the=20 greatest of crimes. They had been such accomplices for a purely = pecuniary=20 consideration, to wit, a control of the markets in the South; in other = words,=20 the privilege of holding the slave-holders themselves in industrial and=20 commercial subjection to the manufacturers and merchants of the North = (who=20 afterwards furnished the money for the war). And these Northern = merchants and=20 manufacturers, these lenders of blood-money, were willing to continue to = be the=20 accomplices of the slave-holders in the future, for the same pecuniary=20 considerations. But the slave-holders, either doubting the fidelity of = their=20 Northern allies, or feeling themselves strong enough to keep their = slaves in=20 subjection without Northern assistance, would no longer pay the price = which=20 these Northern men demanded. And it was to enforce this price in the = future ---=20 that is, to monopolize the Southern markets, to maintain their = industrial and=20 commercial control over the South --- that these Northern manufacturers = and=20 merchants lent some of the profits of their former monopolies for the = war, in=20 order to secure to themselves the same, or greater, monopolies in the = future.=20 These --- and not any love of liberty or justice --- were the motives on = which=20 the money for the war was lent by the North. In short, the North said to = the=20 slave-holders: If you will not pay us our price (give us control of your = markets) for our assistance against your slaves, we will secure the same = price=20 (keep control of your markets) by helping your slaves against you, and = using=20 them as our tools for main- [*55] taining dominion over you; for the = control of=20 your markets we will have, whether the tools we use for that purpose be = black or=20 white, and be the cost, in blood and money, what it may.

On this principle, and from this motive, and not from any love of = liberty, or=20 justice, the money was lent in enormous amounts, and at enormous rates = of=20 interest. And it was only by means of these loans that the objects of = the war=20 were accomplished.

And now these lenders of blood-money demand their pay; and the = government, so=20 called, becomes their tool, their servile, slavish, villanous tool, to = extort it=20 from the labor of the enslaved people both of the North and South. It is = to be=20 extorted by every form of direct, and indirect, and unequal taxation. = Not only=20 the nominal debt and interest --- enormous as the latter was --- are to = be paid=20 in full; but these holders of the debt are to be paid still further --- = and=20 perhaps doubly, triply, or quadruply paid --- by such tariffs on imports = as will=20 enable our home manufacturers to realize enormous prices for their = commodities;=20 also by such monopolies in banking as will enable them to keep control = of, and=20 thus enslave and plunder, the industry and trade of the great body of = the=20 Northern people themselves. In short, the industrial and commercial = slavery of=20 the great body of the people, North and South, black and white, is the = price=20 which these lenders of blood money demand, and insist upon, and are = determined=20 to secure, in return for the money lent for the war.

This programme having been fully arranged and systematized, they put = their=20 sword into the hands of the chief murderer of the war, and charge him to = carry=20 their scheme into effect. And now he, speaking as their organ, says, = "Let us=20 have peace."

The meaning of this is: Submit quietly to all the robbery and slavery = we have=20 arranged for you, and you can have "peace." But in case you resist, the = same=20 lenders of blood-money, who furnished the means to subdue the South, = will=20 furnish the means again to subdue you. [*56]

These are the terms on which alone this government, or, with few = exceptions,=20 any other, ever gives "peace" to its people.

The whole affair, on the part of those who furnished the money, has = been, and=20 now is, a deliberate scheme of robbery and murder; not merely to = monopolize the=20 markets of the South, but also to monopolize the currency, and thus = control the=20 industry and trade, and thus plunder and enslave the laborers, of both = North and=20 South. And Congress and the president are today the merest tools for = these=20 purposes. They are obliged to be, for they know that their own power, as = rulers,=20 so-called, is at an end, the moment their credit with the blood-money=20 loan-mongers fails. They are like a bankrupt in the hands of an = extortioner.=20 They dare not say nay to any demand made upon them. And to hide at once, = if=20 possible, both their servility and crimes, they attempt to divert public = attention, by crying out that they have "Abolished Slavery!" That they = have=20 "Saved the Country!" That they have "Preserved our Glorious Union!" and = that, in=20 now paying the "National Debt," as they call it (as if the people = themselves,=20 all of them who are to be taxed for its payment, had really and = voluntarily=20 joined in contracting it), they are simply "Maintaining the National = Honor!"

By "maintaining the national honor," they mean simply that they = themselves,=20 open robbers and murderers, assume to be the nation, and will keep faith = with=20 those who lend them the money necessary to enable them to crush the = great body=20 of the people under their feet; and will faithfully appropriate, from = the=20 proceeds of their future robberies and murders, enough to pay all their = loans,=20 principal and interest.

The pretense that the "abolition of slavery" was either a motive or=20 justification for the war, is a fraud of the same character with that of = "maintaining the national honor." Who, but such usurpers, robbers, and = murderers=20 as they, ever established slavery? Or what government, except one = resting upon=20 [*57] the sword, like the one we now have, was ever capable of = maintaining=20 slavery? And why did these men abolish slavery? Not from any love of = liberty in=20 general --- not as an act of justice to the black man himself, but only = "as a=20 war measure," and because they wanted his assistance, and that of his = friends,=20 in carrying on the war they had undertaken for maintaining and = intensifying that=20 political, commercial, and industrial slavery, to which they have = subjected the=20 great body of the people, both black and white. And yet these imposters = now cry=20 out that they have abolished the chattel slavery of the black man --- = although=20 that was not the motive of the war --- as if they thought they could = thereby=20 conceal, atone for, or justify that other slavery which they were = fighting to=20 perpetuate, and to render more rigorous and inexorable than it ever was = before.=20 There was no difference of principle --- but only of degree --- between = the=20 slavery they boast they have abolished, and the slavery they were = fighting to=20 preserve; for all restraints upon men's natural liberty, not necessary = for the=20 simple maintenance of justice, are of the nature of slavery, and differ = from=20 each other only in degree.

If their object had really been to abolish slavery, or maintain = liberty or=20 justice generally, they had only to say: All, whether white or black, = who want=20 the protection of this government, shall have it; and all who do not = want it,=20 will be left in peace, so long as they leave us in peace. Had they said = this,=20 slavery would necessarily have been abolished at once; the war would = have been=20 saved; and a thousand times nobler union than we have ever had would = have been=20 the result. It would have been a voluntary union of free men; such a = union as=20 will one day exist among all men, the world over, if the several = nations, so=20 called, shall ever get rid of the usurpers, robbers, and murderers, = called=20 governments, that now plunder, enslave, and destroy them.

Still another of the frauds of these men is, that they are now [*58]=20 establishing, and that the war was designed to establish, "a government = of=20 consent." The only idea they have ever manifested as to what is a = government of=20 consent, is this --- that it is one to which everybody must consent, or = be shot.=20 This idea was the dominant one on which the war was carried on; and it = is the=20 dominant one, now that we have got what is called "peace."

Their pretenses that they have "Saved the Country," and "Preserved = our=20 Glorious Union," are frauds like all the rest of their pretenses. By = them they=20 mean simply that they have subjugated, and maintained their power over, = an=20 unwilling people. This they call "Saving the Country"; as if an enslaved = and=20 subjugated people --- or as if any people kept in subjection by the = sword (as it=20 is intended that all of us shall be hereafter) --- could be said to have = any=20 country. This, too, they call "Preserving our Glorious Union"; as if = there could=20 be said to be any Union, glorious or inglorious, that was not voluntary. = Or as=20 if there could be said to be any union between masters and slaves; = between those=20 who conquer, and those who are subjugated. All these cries of having = "abolished=20 slavery," of having "saved the country," of having "preserved the = union," of=20 establishing "a government of consent," and of "maintaining the national = honor,"=20 are all gross, shameless, transparent cheats --- so transparent that = they ought=20 to deceive no one --- when uttered as justifications for the war, or for = the=20 government that has succeeded the war, or for now compelling the people = to pay=20 the cost of the war, or for compelling anybody to support a government = that he=20 does not want.

The lesson taught by all these facts is this: As long as mankind = continue to=20 pay "National Debts," so-called --- that is, so long as they are such = dupes and=20 cowards as to pay for being cheated, plundered, enslaved, and murdered = --- so=20 long there will be enough to lend the money for those purposes; and with = that=20 [*59] money a plenty of tools, called soldiers, can be hired to keep = them in=20 subjection. But when they refuse any longer to pay for being thus = cheated,=20 plundered, enslaved, and murdered, they will cease to have cheats, and = usurpers,=20 and robbers, and murderers and blood-money loan-mongers for masters.

APPENDIX.

Inasmuch as the Constitution was never signed, nor agreed to, by = anybody, as=20 a contract, and therefore never bound anybody, and is now binding upon = nobody;=20 and is, moreover, such an one as no people can ever hereafter be = expected to=20 consent to, except as they may be forced to do so at the point of the = bayonet,=20 it is perhaps of no importance what its true legal meaning, as a = contract, is.=20 Nevertheless, the writer thinks it proper to say that, in his opinion, = the=20 Constitution is no such instrument as it has generally been assumed to = be; but=20 that by false interpretations, and naked usurpations, the government has = been=20 made in practice a very widely, and almost wholly, different thing from = what the=20 Constitution itself purports to authorize. He has heretofore written = much, and=20 could write much more, to prove that such is the truth. But whether the=20 Constitution really be one thing, or another, this much is certain --- = that it=20 has either authorized such a government as we have had, or has been = powerless to=20 prevent it. In either case, it is unfit to exist.

NOTES

See "No Treason, No. 2" pages 5 and 6.

Suppose it be "the best government on earth," does that prove = its own=20 goodness, or only the badness of all other governments?

The very men who drafted it, never signed it in any way to bind=20 themselves by it, as a contract. And not one of them probably ever would = have=20 signed it in any way to bind himself by it, as a contract.

I have personally examined the statute books of the following = States,=20 viz.: Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, = Connecticut,=20 New York, New Jersey, Pennsylvania, Delaware, Virginia, North Carolina, = South=20 Carolina, Georgia, Florida, Alabama, Mississippi, Tennessee, Kentucky, = Ohio,=20 Michagan, Indiana, Illinois, Wisconsin, Texas, Arkansas, Missouri, Iowa, = Minnesota, Nebraska, Kansas, Nveada, California, and Oregon, and find = that in=20 all these States the English statute has been re-enacted, sometimes with = modifications, but generally enlarging its operations, and is now in=20 force.

The following are some of the provisions of the Massachusetts = statute:

"No action shall be brought in any of the following cases, that is to = say:

. . . .

"To charge a person upon a special promise to answer for a debt, = default, or=20 misdoings of another: . . . .

"Upon a contract for the sale of lands, tenements, hereditaments, or = of any=20 interest in, or concerning them; or

"Upon an agreement that is not to be performed within one year from = the=20 writing thereof:

"Unless the promise, contract, or agreement, upon which such action = is=20 broughtm or some memorandum or note thereof, is in writing, and signed = by the=20 party to be charged therewith, or by some person thereunto by him = lawfully=20 authorized: . . . .

"No contract for the sale of goods, wares, or merchandise, for the = price of=20 fifty dollars or more, shall be good and valid, unless the purchaser = accepts and=20 receives part of the goods so sold, or gives something in earnest to = bind the=20 bargain, or in part payment; or unless some note or memorandum in = writing of the=20 bargain is made and signed by the party to be charged thereby, or by = some person=20 thereunto by him lawfully authorized."

And this two-thirds vote may be but two-thirds of a quorum --- = that is=20 two-thirds of a majority --- instead of two-thirds of the = whole.

Of what appreciable value is it to any man, as an individual, = that he is=20 allowed a voice in choosing these public masters? His voice is only one = of=20 several millions.

Content created and owned by Randy E. Barnett, Carmack = Waterhouse=20 Professor of Legal Theory, Georgetown=20 University Law Center=20

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